The Cataclysmic Event Hypothesis
Or: Nothing propinks like cycle touring.
And welcome to edition 324.
👋 My name is David and I’m a writer, outdoor instructor and cyclist-at-large with Thighs of Steel. I write stories that help you and me understand the world (and ourselves) a little better.
Welcome, welcome to the cavalcade of new readers, nudged in this direction by Mike Sowden’s Everything Is Amazing (that’s the link if you’re one of the three people who haven’t yet subscribed to EiA).
It’s fun. And sometimes I use fancy words — like this one…
Nothing propinks like propinquity
~ Ian Fleming, Diamonds Are Forever
Propinquity is the property of nearness.
On an archaeological dig, the closer together artefacts are found, the more similar their likely provenance. These artefacts are said to have high propinquity and, most likely, nearness in space equals nearness in time.
If beads from a lapis lazuli necklace are found in the dust around the bleached bones of a Neolithic hunter, then it’s fair to assume that they were both buried at the same time.
If the burial was uncovered in Orkney, then — bloody hell — you’ve found evidence that Neolithic Orkadian hunters had trade links with ancient Afghanistan.
That’s the law of propinquity in archaeology.
In social psychology, propinquity is one of the main factors in personal attraction.
Nearness in time and space, together with the regular frequency of encounters, explains why so many romances begin at work.
Work-based lovers are said to have high propinquity and are doomed to spend the rest of their days sharing long looks over a PowerPoint, sneaking a fumble at the fax machine and studiously pretending not to notice each other at the office party.
Propinquity can also be used to capture other, non-physical, similarities between people. We feel closer to those who share our political and religious beliefs, upbringing, education or sense of humour.
Even totally coincidental match-ups like sharing a first name can raise our sense of propinquity with another human. Davids are the best.
Why the heck am I going on about this?
The way most of us experience reality is linear. We feel bounded by time and space. Because of that, propinquity — hereness, nowness — is everything to us humans.
Stand by for a bold statement:
Your physical environment (space) is the most immediately relevant factor dictating the course of your life in that moment (time).
Because we’re such social beings, what this means is that the most important person in our lives is always the person closest to us in physical space at that moment.
Think about this grisly scenario next time you’re crossing the street and a car comes fast round the bend.
Who’s most important to you right now — the driver, with his steering wheel and brake pedal, or your dearly beloved waiting for you to get back from the shops?
The brakes fail. You get hit.
Who’s most important to you right now — a passing grandma with an enthusiastic, but terrifyingly shaky memory of a first aid course she did sixty years ago, or the world’s greatest trauma surgeon twiddling her thumbs in a hospital in Basingstoke?
The Cataclysmic Event Hypothesis
This macabre thought experiment is what I call The Cataclysmic Event Hypothesis.
The idea made its first appearance back in 2008, when I thought I was going to become An Important Writer and wrote a 44-page manuscript modesty titled The Meaning Of Life.
If there is a cataclysmic event right now, I am going to be relying for my life upon those people in closest proximity to me.
Obviously, a cataclysmic event like being involved in a car crash is an extreme example, but isn’t this hypothesis exactly what we’ve learned during the pandemic?
Our nearest becoming, truly, our dearest.
Life made worthwhile again by the boy next door, the girl upstairs, neighbourhood support groups and a smile across the shared garden.
As I pompously wrote back in 2008:
[…] People talk even today of the ‘spirit of the Blitz’: catastrophic events tend to bring the best out in human beings. But why restrict our best behaviour to only after such a disaster?
[…] The most important things to you in any one moment are the things immediately around you: make things better for them and things will become better for you as well, because they are your environment and you are all part of one organism, the society.
As we’ve also discovered during the pandemic, virtual propinquity has changed the rules — but only somewhat.
Telephones, the Internet, social media and video conferencing help us maintain a sense of high propinquity with people far away, if not physically, then at least psychologically.
Equally, however — as many people have found during long periods of isolation and as that morbid thought experiment suggests — virtual propinquity is, when the chips are really down, an illusion.
No: we are entirely dependent, or rather interdependent with the people with whom we share our immediate physical environment, right now.
Nothing Propinks Like Cycle Touring
But why am I banging on about propinquity?
It’s not the usual topic of conversation for someone who just cycled 439km through the isles and kyles of western Scotland during a heatwave.
No — I should be boring you with an endless slideshow of what I done on my holidays.
Alright then, here you go:
Well, besides being a generally interesting new concept that might completely transform the way you interact with everything and everybody in the world around you, forever until you lie stone cold dead in the ground, allow me to paraphrase Ian Fleming:
Nothing propinks like cycle touring
Sunday Afternoon: A Hill On A Tight Corner, In The Middle Of Nowhere, Scotland
I am 25km into an 85km bike ride and, crucially, 30km from the nearest bike shop. This is crucial because, two seconds ago, my chain snapped.
I have pushed my bike to the grassy verge and am now staring in disbelief at the metal snake lazily basking on the hot asphalt of the country lane.
It’s at this point that I have a flashback to a scene in my kitchen the week before, confidently fitting a new chain with all the smug satisfaction of an amateur who knows too much.
After ascertaining the above-mentioned crucial information, I have no choice but to attempt a roadside recovery.
Luckily (deliberately, to be fair) I have the necessary tools at my disposal. But fitting a chain is a pain in the ass (unless you have a thing called a ‘master link’) and, above all, a mess in the ass (especially if, only ten minutes prior, you heroically squirted a full litre of lubricant over the entire transmission, chain, sprockets, cogs and all).
Half an hour later, having used any excess bike oil to paint some pretty nifty body art, the chain is back on, the snake back in its bed.
I am mildly pleased with my handiwork, but not so proud that I don’t walk up the rest of this agonisingly steep hill.
Back on the flat, I test the chain with a few turns of the pedals. Despite the heat, every creak and twang sends cold shivers down the back of my neck.
I pull over and ponder my options: cycle back the way I came to the nearest bike shop thattaway (30km) or press gingerly on ahead, trusting my mechanical knowhow until the next town thattaway (45km).
It’s at that precise moment, oily fingers stroking oily beard, that another cyclist whizzes past me — gone, flying down the hill into the hazy distance, before I can blurt out the words, ‘Excuse me, you haven’t got any expertise in on-the-road chain repair, have you?’
Happily for me, cruising behind this bomber biker, is her husband, who sees my ponderous look and asks if anything’s up.
Propinquity And The Port Sunlight Wheelers
Iain pulls to a stop beside me and the exchange that follows is remarkable.
It’s not remarkable because he’s wearing an anglepoise mirror attached to his sunglasses so that he can keep an eye on his wife when she stops to chat to strangers.
It’s not even remarkable because he generously bequeaths me his own spare master link in case my chain snaps again later down the road.
It’s remarkable simply because he stopped.
About five cars passed while I struggled to tie my chain up in knots on the roadside. Hot-and-bothered people with places to go and children to feed, no doubt.
But Iain stopped. He alone acknowledged our high propinquity and he alone offered the words of comfort that gave me the strength to ride on ahead:
The exact same thing happened to me and the wife on Islay, ten years ago. On a tandem. With a kiddy trailer. Exactly the same: we were going up a steep hill and — crack — the chain snaps.
So I took out a link, same as you, and rivetted it back up, same as you — and it worked. It’s the exact same link that’s on the bike now, ten years later.
Get back on the bike and have some confidence in your work, lad.
Stepping back on the pedals with an oily handshake and a smile, Iain did indeed leave me full of confidence.
Utterly misplaced, of course — the chain snapped again not 15km later — but that’s not the point.
The point is that all the friends, all the money, all the power, all the joy and happiness in the world couldn’t help me out of my predicament in that moment.
The only entities that could possibly help me were those with whom I shared high propinquity.
Iain, in other words — Iain of the Port Sunlight Wheelers on the Wirral.
In other words, a complete stranger.
So the next time you’re doing, well, anything at all, stay alive to your time and place, and embrace propinquity — even if, especially if, they are ‘strangers’.
Instead of ‘minding your own business’ or jacking up on virtual propinquity through your phone screen, look to strengthen the connections you have with the beings immediately around you.
You never know when and how they might need you and you might need them.
While on Jura, I cycled right past Barnhill, the house George Orwell rented as he wrote Nineteen Eighty-Four, wracked by tuberculosis.
On Orwell’s birthday every year, some friends gather around his gravestone for a picnic. You’re welcome to join us, but you’ll have to figure out the details yourself.
Hint: Orwell’s not his name.
100 Days of Adventure
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Three Small Things At The End
MENSTRUATION: 28ish Days Later is a BBC podcast on the menstrual cycle. Only 15 minutes an episode so nothing to lose. Did you know that the womb is the uterus? I didn’t.
SWEARING: Swearing is really good for you. It’s a sign of verbal fluency, social intelligence, extroversion and openness; it reveals your emotions, entertains and attracts; swearing persuades other people of your integrity and honesty, and shows your solidarity and love for them; it can increase your strength, endurance and tolerance for pain; at the same time, swearing can calm you down and fire you up. Swearing is really fucking good for you.
PROCRASTINATION: While writing The Hunchback Of Notre Dame, Victor Hugo ordered his servants to lock up all his clothes so he wouldn’t get distracted from his writing. This is called a ‘commitment device’.